The notion of Drive is one of the more heavily abused concepts of psychoanalysis while simultaneously one of it’s most extracted (save mirror stage induced alienation). Laruelle adopts Drive in relation to his vaunted force-of-thought and states that it is the “Other name for the force (of) thought as organon of the One and for its action of a pragmatic nature on the World or philosophy-material.” This needs to be dissected. For Laruelle, the force-of-thought is the instance of thought prior to the mediation of philosophy – it is the instance of thought prior to its fetishization via various noetic paradigms. The One, or vision-in-one, or the Real, is the given without givenness as such, which is experienced as a pure immanence. This Real cannot be thought of but along with or according to and hence Drive is taken by Laruelle as the force of this One in the World.
Laruelle diverges from Lacan when he states: “This drive is deprived of negativity or representativity and ignores the play of forces as well as the functions which engage in transcendence or in the logico-real order.” Here we see the implicit articulation of drive in Brassier’s Nihil Unbound, that is, the Drive functioning according to the axis of iteration and not the axis of alteration.
Collection of non-autopositional universes obtained by the reiteration of a universal pragmatics to a material of philosophical and regional terms; open list of non-conceptual symbols obtained beginning from a list of philosophical concepts.
This expression does not exist in philosophy but could here designate a negative or suspended moment in the economy of a dictionary, dialectic or differential economy, etc.
A non-dictionary is produced from a pragmatics beginning with the vision-in-One and its ordination of conceptual philosophical—indeed philosophizable—material (regional terms). To the unitary philosophical autosufficiency it opposes the sufficiency-to-the-Multiple of the One real rather than the multiplicity of philosophical and semantic decisions. Whereas philosophical dictionaries constitute an inventory, in the name of unity, of the multiple opinions in the subject of a presupposed-Being or (psychoanalytic variant) of a supposed-Other, a non-dictionary—without another supposition—translates the real multiplicity inherent to the force (of) thought beginning from an empirical plurality of concepts. The force (of) thought manifests the repertory terms as so many non-unitary universes.
Force (of) thought (existing-subject-stranger)
Organon or means through which the One can enact or possess a causality without being alienated in the material of its action. Instance which is not real like the One but produced through cloning. Transcendental and aprioritic, it has its real essence in the One without adding or subtracting anything to the Real itself which determines it in-the-last-instance to a local occasion.
Marxism recognizes an equivalent concept which it places at the foundation of historical Materialism: labor power [la force de travail]. This is an energetic concept of human energy which only exists in the personality of the worker and which is irreducible to his functions or operations, to work output or expended. This concept is necessary so as to transform the object of work into exchange value and is thus creative of value. According to the plan of the Marxist systematic, it articulates the Marxian ontology of the individual and the theory of capitalism. Nietzsche and Deleuze propose an idea of thought as a symptom of forces, establishing its cause in a differential play of multiple forces rather than in a Real-of-the-last-instance.