In their complete notion, men or humans are existing-subject-Strangers, determined-in-the-last-instance by the Real or the One as Ego-in-Ego. Ego-man, contrary to the philosophical Ego, is foreclosed to the subject, but the latter, insofar as it presupposes it, effectuates its uni-versality for the World.
Non-philosophy is like a negative universal thought which can be effectuated, for example, in the language of a science-of-men rather than sciences-of-man. Determined-in-the-last-instance according to the Ego-in-Ego, radically non-anthropoid, it manifests the essence of the existing-subject-Stranger essentially from the force (of) thought. But the latter is a general and even universal matrix and must be modulated by the a prioris of a unified theory of philosophy and sociology, psychology, psychoanalysis, ethnology, etc. It is a question of making equivalent in the disciplines of the human sciences a thought whose content-in-human and content-in-science are assured without demanding the exclusion of philosophy pure and simple. The civil war between philosophy and the human sciences can only find its peace treaty outside itself and in a different conception of man. Non-philosophy is a rigorous heresy: it makes of man a being-Inseparate (from) self, and thus Separated-without-separation from the World. In other words, for one of the first times it has become possible to definer man in a “formal” way without formalism; to constitute him as an axiomatic rather than philosophical object. Man is precisely the Real foreclosed to philosophy. The latter can only imagine what is alone the “existent” and “non-existent” which can be set into axioms and which only tolerates—so great is its autonomy—axioms. Where there is man, the thesis and principle are excluded. Where there is the human, thought must be axiomatized and renounce its sufficiency.